Ram Mohan Roy

May 22, 1772 India
September 27, 1833 (aged 61) Bristol England
Brahmo Samaj
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Ram Mohan Roy, Ram Mohan also spelled Rammohun, Rammohan, or Ram Mohun, (born May 22, 1772, Radhanagar, Bengal, India—died September 27, 1833, Bristol, Gloucestershire, England), Indian religious, social, and educational reformer who challenged traditional Hindu culture and indicated lines of progress for Indian society under British rule He is sometimes called the father of modern India

Early life

He was born in British-ruled Bengal to a prosperous family of the Brahman class () Little is known of his early life and education, but he seems to have developed unorthodox religious ideas at an early age As a youth, he traveled widely outside Bengal and mastered several languages—Sanskrit, Persian, Arabic, and English, in addition to his native Bengali and Hindi

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Roy supported himself by moneylending, managing his small estates, and speculating in British East India Company bonds In 1805 he was employed by John Digby, a lower company official who introduced him to Western culture and literature For the next 10 years Roy drifted in and out of British East India Company service as Digby’s assistant

Roy continued his religious studies throughout that period In 1803 he composed a tract denouncing what he regarded as India’s superstition and its religious divisions, both within Hinduism and between Hinduism and other religions As a remedy for those ills, he advocated a monotheistic Hinduism in which reason guides the adherent to “the Absolute Originator who is the first principle of all religions” He sought a philosophical basis for his religious beliefs in the Vedas (the sacred scriptures of Hinduism) and the Upanishads (speculative philosophical texts), translating those ancient Sanskrit treatises into Bengali, Hindi, and English and writing summaries and treatises on them The central theme of those texts, for Roy, was the worship of the Supreme God who is beyond human knowledge and who supports the universe In appreciation of his translations, the French Société Asiatique in 1824 elected him to an honorary membership

In 1815 Roy founded the short-lived Atmiya-Sabha (Friendly Society) to propagate his doctrines of monotheistic Hinduism He became interested in Christianity and learned Hebrew and Greek in order to read the Old ( Hebrew Bible) and New Testaments In 1820 he published the ethical teachings of Christ, excerpted from the four Gospels, under the title

Social and political activism

In 1823, when the British imposed censorship upon the Calcutta (Kolkata) press, Roy, as founder and editor of two of India’s earliest weekly newspapers, organized a protest, arguing in favour of freedom of speech and religion as natural rights That protest marked a turning point in Roy’s life, away from preoccupation with religious polemic and toward social and political action In his newspapers, treatises, and books, Roy tirelessly criticized what he saw as the idolatry and superstition of traditional Hinduism He denounced the caste system and attacked the custom of suttee (ritual burning of widows upon the funeral pyres of their deceased husbands) His writings emboldened the British East India Governing Council to act decisively on the matter, leading to the prohibition of suttee in 1829

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In 1822 Roy founded the Anglo-Hindu School and four years later the Vedanta College in order to teach his Hindu monotheistic doctrines When the Bengal government proposed a more traditional Sanskrit college, in 1823, Roy protested that classical Indian literature would not prepare the youth of Bengal for the demands of modern life He proposed instead a modern Western curriculum of study Roy also led a protest against the outmoded British legal and revenue administration in India

In August 1828 Roy formed the Brahmo Samaj (Society of Brahma), a Hindu reformist sect that utilized Unitarian and other liberal Christian elements in its beliefs The Brahmo Samaj was to play an important part, later in the century, as a Hindu movement of reform

In 1829 Roy journeyed to England as the unofficial representative of the titular king of Delhi The king of Delhi granted him the title of raja, though it was unrecognized by the British Roy was well received in England, especially by Unitarians there and by King William IV Roy died of a fever while in the care of Unitarian friends at Bristol, where he was buried

Roy’s importance in modern Indian history rests partly upon the broad scope of his social vision and the striking modernity of his thought He was a tireless social reformer, yet he also revived interest in the ethical principles of the Vedanta school as a counterpoise to the Western assault on Indian culture In his textbooks and treatises he contributed to the popularization of the Bengali language, while at the same time he was the first Indian to apply to the Indian environment the fundamental social and political ideas of the French and American revolutions

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This article was most recently revised and updated by Adam Augustyn