Martin Luther King Jr.

American civil-rights activist and leader (1929–1968)

Not to be confused with Martin Luther
“Martin Luther King” and “MLK” redirect here For other uses, see Martin Luther King (disambiguation) and MLK (disambiguation)

The Reverend
Martin Luther King Jr

King in 1964
1st President of the Southern Christian Leadership Conference
In office
January 10, 1957 – April 4, 1968
Preceded by Position established
Succeeded by Ralph Abernathy
Personal details
Born
Michael King Jr

(1929-01-15)January 15, 1929
Atlanta, Georgia, US

Died April 4, 1968(1968-04-04) (aged 39)
Memphis, Tennessee, US
Manner of death Assassination by gunshot
Resting place Martin Luther King Jr National Historical Park
Spouse
Coretta Scott

(m 1953)

Children
  • Yolanda
  • Martin
  • Dexter
  • Bernice
Parents
  • Martin Luther King Sr
  • Alberta Williams King
Relatives
  • Christine King Farris (sister)
  • Alfred Daniel Williams King (brother)
  • Alveda King (niece)
Education
  • Morehouse College (BA)
  • Crozer Theological Seminary (BDiv)
  • Boston University (PhD)
Occupation
  • Baptist minister
  • activist
Known for
  • Civil rights movement
  • peace movement
Awards
  • Nobel Peace Prize (1964)
  • Presidential Medal of Freedom (posthumous, 1977)
  • Congressional Gold Medal (posthumous, 2004)
Memorials Martin Luther King Jr Memorial
Signature
This article is part of
a series about

Martin Luther King Jr

  • Biography
  • Sermons and speeches

Campaigns

  • Montgomery bus boycott
  • Prayer Pilgrimage for Freedom
  • Youth March for Integrated Schools
  • Albany Movement
  • Birmingham campaign
  • Walk to Freedom
  • March on Washington
    for Jobs and Freedom
  • St Augustine movement
  • Selma to Montgomery marches
  • Chicago Open Housing Movement
  • March Against Fear
  • Memphis sanitation strike
  • Poor People’s Campaign

Death and memorial

  • Assassination
  • Funeral
  • American federal holiday
    • passage
  • National memorial
  • National Historical Park

  • v
  • t
  • e

Martin Luther King Jr (born Michael King Jr; January 15, 1929 – April 4, 1968) was an American Baptist minister and activist, one of the most prominent leaders in the civil rights movement from 1955 until his assassination in 1968 An African American church leader and the son of early civil rights activist and minister Martin Luther King Sr, King advanced civil rights for people of color in the United States through nonviolence and civil disobedience Inspired by his Christian beliefs and the nonviolent activism of Mahatma Gandhi, he led targeted, nonviolent resistance against Jim Crow laws and other forms of discrimination

King participated in and led marches for the right to vote, desegregation, labor rights, and other civil rights He oversaw the 1955 Montgomery bus boycott and later became the first president of the Southern Christian Leadership Conference (SCLC) As president of the SCLC, he led the unsuccessful Albany Movement in Albany, Georgia, and helped organize some of the nonviolent 1963 protests in Birmingham, Alabama King was one of the leaders of the 1963 March on Washington, where he delivered his “I Have a Dream” speech on the steps of the Lincoln Memorial The civil rights movement achieved pivotal legislative gains in the Civil Rights Act of 1964, Voting Rights Act of 1965, and the Fair Housing Act of 1968

The SCLC put into practice the tactics of nonviolent protest with some success by strategically choosing the methods and places in which protests were carried out There were several dramatic standoffs with segregationist authorities, who sometimes turned violent Several times King would be jailed Federal Bureau of Investigation (FBI) Director J Edgar Hoover considered King a radical and made him an object of the FBI’s COINTELPRO from 1963 forward FBI agents investigated him for possible communist ties, spied on his personal life, and secretly recorded him The FBI in 1964 mailed King a threatening anonymous letter, which he interpreted as an attempt to make him commit suicide

On October 14, 1964, King won the Nobel Peace Prize for combating racial inequality through nonviolent resistance In 1965, he helped organize two of the three Selma to Montgomery marches In his final years, he expanded his focus to include opposition towards poverty, capitalism, and the Vietnam War In 1968, King was planning a national occupation of Washington, DC, to be called the Poor People’s Campaign, when he was assassinated on April 4 in Memphis, Tennessee His death was followed by national mourning, as well as anger leading to riots in many US cities King was posthumously awarded the Presidential Medal of Freedom in 1977 and the Congressional Gold Medal in 2003 Martin Luther King Jr Day was established as a holiday in cities and states throughout the United States beginning in 1971; the holiday was enacted at the federal level by legislation signed by President Ronald Reagan in 1986 Hundreds of streets in the US have been renamed in his honor, and the most populous county in Washington State was rededicated for him The Martin Luther King Jr Memorial on the National Mall in Washington, DC, was dedicated in 2011

Early life and education

Birth

King was born Michael King Jr on January 15, 1929, in Atlanta, Georgia, the second of three children to Michael King and Alberta King (née Williams) King had an older sister, Christine King Farris, and a younger brother, Alfred Daniel “AD” King Alberta’s father, Adam Daniel Williams, was a minister in rural Georgia, moved to Atlanta in 1893, and became pastor of the Ebenezer Baptist Church in the following year Williams married Jennie Celeste Parks King, Sr was born to sharecroppers, James Albert and Delia King of Stockbridge, Georgia and was of African-Irish descent In his adolescent years, King Sr left his parents’ farm and walked to Atlanta where he attained a high school education, and enrolled in Morehouse College to study for entry to the ministry King Sr and Alberta began dating in 1920, and married on November 25, 1926 Until Jennie’s death in 1941, they lived together on the second floor of Alberta’s parents’ two-story Victorian house, where King was born

Shortly after marrying Alberta, King Sr became assistant pastor of the Ebenezer church Senior pastor Williams died in the spring of 1931 and that fall, King Sr took the role, where he would in time raise the attendance from six hundred to several thousand In 1934, the church sent King Sr on a multinational trip, including to Berlin for the meeting of the Congress of the Baptist World Alliance (BWA) He also visited sites in Germany associated with the Reformation leader, Martin Luther While there, King Sr and the BWA delegates witnessed the rise of Nazism In reaction, the BWA issued a resolution stating, “This Congress deplores and condemns as a violation of the law of God the Heavenly Father, all racial animosity, and every form of oppression or unfair discrimination toward the Jews, toward coloured people, or toward subject races in any part of the world” On returning home in August 1934, King Sr changed his name to Martin Luther King, and his 5 year old son’s name to Martin Luther King Jr

Early childhood

King’s childhood home in Atlanta, Georgia

At his childhood home, King and his two siblings would read aloud the Bible as instructed by their father After dinners there, King’s grandmother Jennie, whom he affectionately referred to as “Mama”, would tell lively stories from the Bible to her grandchildren King’s father would regularly use whippings to discipline his children At times, King Sr would also have his children whip each other King’s father later remarked, ” was the most peculiar child whenever you whipped him He’d stand there, and the tears would run down, and he’d never cry” Once when King witnessed his brother AD emotionally upset his sister Christine, he took a telephone and knocked out AD with it When he and his brother were playing at their home, AD slid from a banister and hit into their grandmother, Jennie, causing her to fall unresponsive King, believing her dead, blamed himself and attempted suicide by jumping from a second-story window Upon hearing that his grandmother was alive, King rose and left the ground where he had fallen

King became friends with a white boy whose father owned a business across the street from his family’s home In September 1935, when the boys were about six years old, they started school King had to attend a school for black children, Younge Street Elementary School, while his close playmate went to a separate school for white children only Soon afterwards, the parents of the white boy stopped allowing King to play with their son, stating to him “we are white, and you are colored” When King relayed the happenings to his parents, they had a long discussion with him about the history of slavery and racism in America Upon learning of the hatred, violence and oppression that black people had faced in the US, King would later state that he was “determined to hate every white person” His parents instructed him that it was his Christian duty to love everyone

King witnessed his father stand up against segregation and various forms of discrimination Once, when stopped by a police officer who referred to King Sr as “boy”, King’s father responded sharply that King was a boy but he was a man When King’s father took him into a shoe store in downtown Atlanta, the clerk told them they needed to sit in the back King’s father refused, stating “we’ll either buy shoes sitting here or we won’t buy any shoes at all”, before taking King and leaving the store He told King afterward, “I don’t care how long I have to live with this system, I will never accept it” In 1936, King’s father led hundreds of African Americans in a civil rights march to the city hall in Atlanta, to protest voting rights discrimination King later remarked that King Sr was “a real father” to him

King memorized and sang hymns, and stated verses from the Bible, by the time he was five years old Over the next year, he began to go to church events with his mother and sing hymns while she played piano His favorite hymn to sing was “I Want to Be More and More Like Jesus”; he moved attendees with his singing King later became a member of the junior choir in his church King enjoyed opera, and played the piano As he grew up, King garnered a large vocabulary from reading dictionaries and consistently used his expanding lexicon He got into physical altercations with boys in his neighborhood, but oftentimes used his knowledge of words to stymie fights King showed a lack of interest in grammar and spelling, a trait that he carried throughout his life In 1939, King sang as a member of his church choir in slave costume, for the all-white audience at the Atlanta premiere of the film Gone with the Wind In September 1940, at the age of 11, King was enrolled at the Atlanta University Laboratory School for the seventh grade While there, King took violin and piano lessons, and showed keen interest in his history and English classes

On May 18, 1941, when King had sneaked away from studying at home to watch a parade, King was informed that something had happened to his maternal grandmother Upon returning home, he found out that she had suffered a heart attack and died while being transported to a hospital He took the death very hard and believed that his deception of going to see the parade may have been responsible for God taking her King jumped out of a second-story window at his home, but again survived an attempt to kill himself His father instructed him in his bedroom that King should not blame himself for her death, and that she had been called home to God as part of God’s plan that could not be changed King struggled with this, and could not fully believe that his parents knew where his grandmother had gone Shortly thereafter, King’s father decided to move the family to a two-story brick home on a hill that overlooked downtown Atlanta

The high school that King attended was named after African-American educator Booker T Washington

Adolescence

In his adolescent years, he initially felt resentment against whites due to the “racial humiliation” that he, his family, and his neighbors often had to endure in the segregated South In 1942, when King was 13 years old, he became the youngest assistant manager of a newspaper delivery station for the Atlanta Journal That year, King skipped the ninth grade and was enrolled in Booker T Washington High School, where he maintained a B-plus average The high school was the only one in the city for African-American students It had been formed after local black leaders, including King’s grandfather (Williams), urged the city government of Atlanta to create it

While King was brought up in a Baptist home, King grew skeptical of some of Christianity’s claims as he entered adolescence He began to question the literalist teachings preached at his father’s church At the age of 13, he denied the bodily resurrection of Jesus during Sunday school King said that he found himself unable to identify with the emotional displays and gestures from congregants frequent at his church, and doubted if he would ever attain personal satisfaction from religion He later stated of this point in his life, “doubts began to spring forth unrelentingly”

In high school, King became known for his public-speaking ability, with a voice that had grown into an orotund baritone He proceeded to join the school’s debate team King continued to be most drawn to history and English, and chose English and sociology to be his main subjects while at the school King maintained an abundant vocabulary But, he relied on his sister, Christine, to help him with his spelling, while King assisted her with math They studied in this manner routinely until Christine’s graduation from high school King also developed an interest in fashion, commonly adorning himself in well polished patent leather shoes and tweed suits, which gained him the nickname “Tweed” or “Tweedie” among his friends He further grew a liking for flirting with girls and dancing His brother A D later remarked, “He kept flitting from chick to chick, and I decided I couldn’t keep up with him Especially since he was crazy about dances, and just about the best jitterbug in town”

On April 13, 1944, in his junior year, King gave his first public speech during an oratorical contest, sponsored by the Improved Benevolent and Protective Order of Elks of the World in Dublin, Georgia In his speech he stated, “black America still wears chains The finest negro is at the mercy of the meanest white man Even winners of our highest honors face the class color bar” King was selected as the winner of the contest On the ride home to Atlanta by bus, he and his teacher were ordered by the driver to stand so that white passengers could sit down The driver of the bus called King a “black son-of-a-bitch” King initially refused but complied after his teacher told him that he would be breaking the law if he did not follow the directions of the driver As all the seats were occupied, he and his teacher were forced to stand on the rest of the drive back to Atlanta Later King wrote of the incident, saying “That night will never leave my memory It was the angriest I have ever been in my life”

Morehouse College

During King’s junior year in high school, Morehouse College—an all-male historically black college that King’s father and maternal grandfather had attended—began accepting high school juniors who passed the school’s entrance examination As World War II was underway many black college students had been enlisted in the war, decreasing the numbers of students at Morehouse College So, the university aimed to increase their student numbers by allowing junior high school students to apply In 1944, at the age of 15, King passed the entrance examination and was enrolled at the university for the school season that autumn

In the summer before King started his freshman year at Morehouse, he boarded a train with his friend—Emmett “Weasel” Proctor—and a group of other Morehouse College students to work in Simsbury, Connecticut at the tobacco farm of Cullman Brothers Tobacco (a cigar business) This was King’s first trip outside of the segregated south into the integrated north In a June 1944 letter to his father King wrote about the differences that struck him between the two parts of the country, “On our way here we saw some things I had never anticipated to see After we passed Washington there was no discrimination at all The white people here are very nice We go to any place we want to and sit any where we want to” The students worked at the farm to be able to provide for their educational costs at Morehouse College, as the farm had partnered with the college to allot their salaries towards the university’s tuition, housing, and other fees On weekdays King and the other students worked in the fields, picking tobacco from 7:00am till at least 5:00pm, enduring temperatures above 100°F, to earn roughly USD$4 per day On Friday evenings, King and the other students visited downtown Simsbury to get milkshakes and watch movies, and on Saturdays they would travel to Hartford, Connecticut to see theatre performances, shop and eat in restaurants On each Sunday they would go to Hartford to attend church services, at a church filled with white congregants King wrote to his parents about the lack of segregation in Connecticut, relaying how he was amazed they could go to “one of the finest restaurants in Hartford” and that “Negroes and whites go to the same church”

He played freshman football there The summer before his last year at Morehouse, in 1947, the 18-year-old King chose to enter the ministry Throughout his time in college, King studied under the mentorship of its president, Baptist minister Benjamin Mays, who he would later credit with being his “spiritual mentor” King had concluded that the church offered the most assuring way to answer “an inner urge to serve humanity” His “inner urge” had begun developing, and he made peace with the Baptist Church, as he believed he would be a “rational” minister with sermons that were “a respectful force for ideas, even social protest” King graduated from Morehouse with a Bachelor of Arts (BA) in sociology in 1948, aged nineteen

Religious education, ministry, marriage and family

Crozer Theological Seminary

King received a Bachelor of Divinity degree at Crozer Theological Seminary (pictured in 2009)

King enrolled in Crozer Theological Seminary in Upland, Pennsylvania King’s father fully supported his decision to continue his education and made arrangements for King to work with prominent Crozer alum, J Pius Barbour, a family friend who pastored at Calvary Baptist Church in nearby Chester, Pennsylvania King became known as one of the “Sons of Calvary”, an honor he shared with William Augustus Jones Jr and Samuel D Proctor who both went on to become well-known preachers in the black church

While attending Crozer, King was joined by Walter McCall, a former classmate at Morehouse At Crozer, King was elected president of the student body The African-American students of Crozer for the most part conducted their social activity on Edwards Street King became fond of the street because a classmate had an aunt who prepared collard greens for them, which they both relished

King once reproved another student for keeping beer in his room, saying they had shared responsibility as African Americans to bear “the burdens of the Negro race” For a time, he was interested in Walter Rauschenbusch’s “social gospel” In his third year at Crozer, King became romantically involved with the white daughter of an immigrant German woman who worked as a cook in the cafeteria The woman had been involved with a professor prior to her relationship with King King planned to marry her, but friends advised against it, saying that an interracial marriage would provoke animosity from both blacks and whites, potentially damaging his chances of ever pastoring a church in the South King tearfully told a friend that he could not endure his mother’s pain over the marriage and broke the relationship off six months later He continued to have lingering feelings toward the woman he left; one friend was quoted as saying, “He never recovered” King graduated with a Bachelor of Divinity (BDiv) degree in 1951 He applied to the University of Edinburgh to do his doctorate in the School of Divinity An offer was made by Edinburgh but he chose Boston instead

Boston University

See also: Martin Luther King Jr authorship issues

In 1951, King began doctoral studies in systematic theology at Boston University While pursuing doctoral studies, King worked as an assistant minister at Boston’s historic Twelfth Baptist Church with William Hunter Hester Hester was an old friend of King’s father and was an important influence on King In Boston, King befriended a small cadre of local ministers his age, and sometimes guest pastored at their churches, including Michael Haynes, associate pastor at Twelfth Baptist Church in Roxbury (and younger brother of jazz drummer Roy Haynes) The young men often held bull sessions in their various apartments, discussing theology, sermon style, and social issues

King attended philosophy classes at Harvard University as an audit student in 1952 and 1953

At the age of 25 in 1954, King was called as pastor of the Dexter Avenue Baptist Church in Montgomery, Alabama King received his PhD degree on June 5, 1955, with a dissertation (initially supervised by Edgar S Brightman and, upon the latter’s death, by Lotan Harold DeWolf) titled A Comparison of the Conceptions of God in the Thinking of Paul Tillich and Henry Nelson Wieman

An academic inquiry in October 1991 concluded that portions of his doctoral dissertation had been plagiarized and he had acted improperly However, “espite its finding, the committee said that ‘no thought should be given to the revocation of Dr King’s doctoral degree,’ an action that the panel said would serve no purpose” The committee found that the dissertation still “makes an intelligent contribution to scholarship” A letter is now attached to the copy of King’s dissertation held in the university library, noting that numerous passages were included without the appropriate quotations and citations of sources Significant debate exists on how to interpret King’s plagiarism

Martin Luther King, Jr with his wife, Coretta Scott King, and daughter, Yolanda Denise King, in 1956

Marriage and family

While studying at Boston University, he asked a friend from Atlanta named Mary Powell, who was a student at the New England Conservatory of Music, if she knew any nice Southern girls Powell asked fellow student Coretta Scott if she was interested in meeting a Southern friend studying divinity Scott was not interested in dating preachers but eventually agreed to allow Martin to telephone her based on Powell’s description and vouching On their first phone call, King told Scott “I am like Napoleon at Waterloo before your charms,” to which she replied, “You haven’t even met me” They went out for dates in his green Chevy After the second date, King was certain Scott possessed the qualities he sought in a wife She had been an activist at Antioch in undergrad, where Carol and Rod Serling were schoolmates

King married Coretta Scott on June 18, 1953, on the lawn of her parents’ house in her hometown of Heiberger, Alabama They became the parents of four children: Yolanda King (1955–2007), Martin Luther King III (b 1957), Dexter Scott King (b 1961), and Bernice King (b 1963) During their marriage, King limited Coretta’s role in the civil rights movement, expecting her to be a housewife and mother

In December 1959, after being based in Montgomery for five years, King announced his return to Atlanta at the request of the SCLC In Atlanta, King served until his death as co-pastor with his father at the Ebenezer Baptist Church, and helped expand the Civil Rights Movement across the South

Activism and organizational leadership

Montgomery bus boycott, 1955

Main articles: Montgomery bus boycott and Jim Crow laws § Public arena

King (left) with civil rights activist Rosa Parks (right) in 1955

The Dexter Avenue Baptist Church, where King was called to be a minister in 1954, was influential in the Montgomery, Alabama, African-American community As the church’s pastor, he became known for his oratorical preaching in Montgomery and the surrounding region

In March 1955, Claudette Colvin—a fifteen-year-old black schoolgirl in Montgomery—refused to give up her bus seat to a white man in violation of Jim Crow laws, local laws in the Southern United States that enforced racial segregation King was on the committee from the Birmingham African-American community that looked into the case; E D Nixon and Clifford Durr decided to wait for a better case to pursue because the incident involved a minor

Nine months later on December 1, 1955, a similar incident occurred when Rosa Parks was arrested for refusing to give up her seat on a city bus The two incidents led to the Montgomery bus boycott, which was urged and planned by Nixon and led by King King was in his twenties, and had just taken up his clerical role The other ministers asked him to take a leadership role simply because his relative newness to community leadership made it easier for him to speak out King was hesitant about taking the role but decided to do so if no one else wanted it

The boycott lasted for 385 days, and the situation became so tense that King’s house was bombed King was arrested for traveling 30 mph in a 25 mph zone and jailed during this campaign, which overnight drew the attention of national media, and greatly increased King’s public stature The controversy ended when the United States District Court issued a ruling in Browder v Gayle that prohibited racial segregation on all Montgomery public buses Blacks resumed riding the buses again, and were able to sit in the front with full legal authorization

King’s role in the bus boycott transformed him into a national figure and the best-known spokesman of the civil rights movement

King first rose to prominence in the civil rights movement while minister of Dexter Avenue Baptist Church in Montgomery, Alabama

Southern Christian Leadership Conference

In 1957, King, Ralph Abernathy, Fred Shuttlesworth, Joseph Lowery, and other civil rights activists founded the Southern Christian Leadership Conference (SCLC) The group was created to harness the moral authority and organizing power of black churches to conduct nonviolent protests in the service of civil rights reform The group was inspired by the crusades of evangelist Billy Graham, who befriended King, as well as the national organizing of the group In Friendship, founded by King allies Stanley Levison and Ella Baker King led the SCLC until his death The SCLC’s 1957 Prayer Pilgrimage for Freedom was the first time King addressed a national audience Other civil rights leaders involved in the SCLC with King included: James Bevel, Allen Johnson, Curtis W Harris, Walter E Fauntroy, C T Vivian, Andrew Young, The Freedom Singers, Cleveland Robinson, Randolph Blackwell, Annie Bell Robinson Devine, Charles Kenzie Steele, Alfred Daniel Williams King, Benjamin Hooks, Aaron Henry and Bayard Rustin

The Gandhi Society

Harry Wachtel joined King’s legal advisor Clarence B Jones in defending four ministers of the SCLC in the libel case New York Times Co v Sullivan; the case was litigated about the newspaper advertisement “Heed Their Rising Voices” Wachtel founded a tax-exempt fund to cover the suit’s expenses and assist the nonviolent civil rights movement through a more effective means of fundraising This organization was named the “Gandhi Society for Human Rights” King served as honorary president for the group He was displeased with the pace that President Kennedy was using to address the issue of segregation In 1962, King and the Gandhi Society produced a document that called on the President to follow in the footsteps of Abraham Lincoln and issue an executive order to deliver a blow for civil rights as a kind of Second Emancipation Proclamation Kennedy did not execute the order

The FBI was under written directive from Attorney General Robert F Kennedy when it began tapping King’s telephone line in the fall of 1963 Kennedy was concerned that public allegations of communists in the SCLC would derail the administration’s civil rights initiatives He warned King to discontinue these associations and later felt compelled to issue the written directive that authorized the FBI to wiretap King and other SCLC leaders FBI Director J Edgar Hoover feared the civil rights movement and investigated the allegations of communist infiltration When no evidence emerged to support this, the FBI used the incidental details caught on tape over the next five years, as part of its COINTELPRO program, in attempts to force King out of his leadership position

King believed that organized, nonviolent protest against the system of southern segregation known as Jim Crow laws would lead to extensive media coverage of the struggle for black equality and voting rights Journalistic accounts and televised footage of the daily deprivation and indignities suffered by southern blacks, and of segregationist violence and harassment of civil rights workers and marchers, produced a wave of sympathetic public opinion that convinced the majority of Americans that the civil rights movement was the most important issue in American politics in the early 1960s

King organized and led marches for blacks’ right to vote, desegregation, labor rights, and other basic civil rights Most of these rights were successfully enacted into the law of the United States with the passage of the Civil Rights Act of 1964 and the 1965 Voting Rights Act

The SCLC put into practice the tactics of nonviolent protest with great success by strategically choosing the methods and places in which protests were carried out There were often dramatic stand-offs with segregationist authorities, who sometimes turned violent

Survived knife attack, 1958

On September 20, 1958, King was signing copies of his book Stride Toward Freedom in Blumstein’s department store in Harlem when he narrowly escaped death Izola Curry—a mentally ill black woman who thought that King was conspiring against her with communists—stabbed him in the chest with a letter opener, which nearly impinged on the aorta King received first aid by police officers Al Howard and Philip Romano King underwent emergency surgery with three doctors: Aubre de Lambert Maynard, Emil Naclerio and John W V Cordice; he remained hospitalized for several weeks Curry was later found mentally incompetent to stand trial

Atlanta sit-ins, prison sentence, and the 1960 elections

King led the Southern Christian Leadership Conference and later became co-pastor with his father at Ebenezer Baptist Church in Atlanta (pulpit and sanctuary pictured)

Georgia governor Ernest Vandiver expressed open hostility towards King’s return to his hometown in late 1959 He claimed that “wherever M L King, Jr, has been there has followed in his wake a wave of crimes”, and vowed to keep King under surveillance On May 4, 1960, several months after his return, King drove writer Lillian Smith to Emory University when police stopped them King was cited for “driving without a license” because he had not yet been issued a Georgia license King’s Alabama license was still valid, and Georgia law did not mandate any time limit for issuing a local license King paid a fine but was unaware that his lawyer agreed to a plea deal that also included a probationary sentence

Meanwhile, the Atlanta Student Movement had been acting to desegregate businesses and public spaces in the city, organizing the Atlanta sit-ins from March 1960 onwards In August the movement asked King to participate in a mass October sit-in, timed to highlight how 1960’s Presidential election campaign had ignored civil rights The coordinated day of action took place on October 19 King participated in a sit-in at the restaurant inside Rich’s, Atlanta’s largest department store, and was among the many arrested that day The authorities released everyone over the next few days, except for King Invoking his probationary plea deal, judge J Oscar Mitchell sentenced King on October 25 to four months of hard labor Before dawn the next day, King was taken from his county jail cell and transported to a maximum-security state prison

The arrest and harsh sentence drew nationwide attention Many feared for King’s safety, as he started a prison sentence with people convicted of violent crimes, many of them White and hostile to his activism Both Presidential candidates were asked to weigh in, at a time when both parties were courting the support of Southern Whites and their political leadership including Governor Vandiver Nixon, with whom King had a closer relationship before, declined to make a statement despite a personal visit from Jackie Robinson requesting his intervention Nixon’s opponent John F Kennedy called the governor (a Democrat) directly, enlisted his brother Robert to exert more pressure on state authorities, and also, at the personal request of Sargent Shriver, made a phone call to King’s wife to express his sympathy and offer his help The pressure from Kennedy and others proved effective, and King was released two days later King’s father decided to openly endorse Kennedy’s candidacy for the November 8 election which he narrowly won

After the October 19 sit-ins and following unrest, a 30-day truce was declared in Atlanta for desegregation negotiations However, the negotiations failed and sit-ins and boycotts resumed in full swing for several months On March 7, 1961, a group of Black elders including King notified student leaders that a deal had been reached: the city’s lunch counters would desegregate in fall 1961, in conjunction with the court-mandated desegregation of schools Many students were disappointed at the compromise In a large meeting on March 10 at Warren Memorial Methodist Church, the audience was hostile and frustrated towards the elders and the compromise King then gave an impassioned speech calling participants to resist the “cancerous disease of disunity,” and helping to calm tensions

Albany Movement, 1961

Main article: Albany Movement

The Albany Movement was a desegregation coalition formed in Albany, Georgia, in November 1961 In December, King and the SCLC became involved The movement mobilized thousands of citizens for a broad-front nonviolent attack on every aspect of segregation within the city and attracted nationwide attention When King first visited on December 15, 1961, he “had planned to stay a day or so and return home after giving counsel” The following day he was swept up in a mass arrest of peaceful demonstrators, and he declined bail until the city made concessions According to King, “that agreement was dishonored and violated by the city” after he left town

King returned in July 1962 and was given the option of forty-five days in jail or a $178 fine (equivalent to $1,600 in 2021); he chose jail Three days into his sentence, Police Chief Laurie Pritchett discreetly arranged for King’s fine to be paid and ordered his release “We had witnessed persons being kicked off lunch counter stools  ejected from churches  and thrown into jail  But for the first time, we witnessed being kicked out of jail” It was later acknowledged by the King Center that Billy Graham was the one who bailed King out of jail during this time

After nearly a year of intense activism with few tangible results, the movement began to deteriorate King requested a halt to all demonstrations and a “Day of Penance” to promote nonviolence and maintain the moral high ground Divisions within the black community and the canny, low-key response by local government defeated efforts Though the Albany effort proved a key lesson in tactics for King and the national civil rights movement, the national media was highly critical of King’s role in the defeat, and the SCLC’s lack of results contributed to a growing gulf between the organization and the more radical SNCC After Albany, King sought to choose engagements for the SCLC in which he could control the circumstances, rather than entering into pre-existing situations

Vice President Lyndon B Johnson and Attorney General Robert F Kennedy with King, Benjamin Mays, and other civil rights leaders, June 22, 1963

Birmingham campaign, 1963

Main article: Birmingham campaign

King was arrested in 1963 for protesting the treatment of blacks in Birmingham

In April 1963, the SCLC began a campaign against racial segregation and economic injustice in Birmingham, Alabama The campaign used nonviolent but intentionally confrontational tactics, developed in part by Wyatt Tee Walker Black people in Birmingham, organizing with the SCLC, occupied public spaces with marches and sit-ins, openly violating laws that they considered unjust

King’s intent was to provoke mass arrests and “create a situation so crisis-packed that it will inevitably open the door to negotiation” The campaign’s early volunteers did not succeed in shutting down the city, or in drawing media attention to the police’s actions Over the concerns of an uncertain King, SCLC strategist James Bevel changed the course of the campaign by recruiting children and young adults to join in the demonstrations Newsweek called this strategy a Children’s Crusade

During the protests, the Birmingham Police Department, led by Eugene “Bull” Connor, used high-pressure water jets and police dogs against protesters, including children Footage of the police response was broadcast on national television news and dominated the nation’s attention, shocking many white Americans and consolidating black Americans behind the movement Not all of the demonstrators were peaceful, despite the avowed intentions of the SCLC In some cases, bystanders attacked the police, who responded with force King and the SCLC were criticized for putting children in harm’s way But the campaign was a success: Connor lost his job, the “Jim Crow” signs came down, and public places became more open to blacks King’s reputation improved immensely

King was arrested and jailed early in the campaign—his 13th arrest out of 29 From his cell, he composed the now-famous “Letter from Birmingham Jail” that responds to calls on the movement to pursue legal channels for social change The letter has been described as “one of the most important historical documents penned by a modern political prisoner” King argues that the crisis of racism is too urgent, and the current system too entrenched: “We know through painful experience that freedom is never voluntarily given by the oppressor; it must be demanded by the oppressed” He points out that the Boston Tea Party, a celebrated act of rebellion in the American colonies, was illegal civil disobedience, and that, conversely, “everything Adolf Hitler did in Germany was ‘legal'” Walter Reuther, president of the United Auto Workers, arranged for $160,000 to bail out King and his fellow protestors

—Martin Luther King Jr

Martin Luther King Jr speaking in an interview in the Netherlands, 1964

March on Washington, 1963

Main article: March on Washington for Jobs and Freedom

Leaders of the March on Washington posing in front of the Lincoln Memorial

The March on Washington for Jobs and Freedom (1963)

King, representing the SCLC, was among the leaders of the “Big Six” civil rights organizations who were instrumental in the organization of the March on Washington for Jobs and Freedom, which took place on August 28, 1963 The other leaders and organizations comprising the Big Six were Roy Wilkins from the National Association for the Advancement of Colored People; Whitney Young, National Urban League; A Philip Randolph, Brotherhood of Sleeping Car Porters; John Lewis, SNCC; and James L Farmer Jr, of the Congress of Racial Equality

Bayard Rustin’s open homosexuality, support of socialism, and his former ties to the Communist Party USA caused many white and African-American leaders to demand King distance himself from Rustin, which King agreed to do However, he did collaborate in the 1963 March on Washington, for which Rustin was the primary logistical and strategic organizer For King, this role was another which courted controversy, since he was one of the key figures who acceded to the wishes of United States President John F Kennedy in changing the focus of the march

Kennedy initially opposed the march outright, because he was concerned it would negatively impact the drive for passage of civil rights legislation However, the organizers were firm that the march would proceed With the march going forward, the Kennedys decided it was important to work to ensure its success President Kennedy was concerned the turnout would be less than 100,000 Therefore, he enlisted the aid of additional church leaders and Walter Reuther, president of the United Automobile Workers, to help mobilize demonstrators for the cause

The March, a 1964 documentary film produced by the United States Information Agency King’s speech has been redacted from this video because of the copyright held by King’s estate

The march originally was conceived as an event to dramatize the desperate condition of blacks in the southern US and an opportunity to place organizers’ concerns and grievances squarely before the seat of power in the nation’s capital Organizers intended to denounce the federal government for its failure to safeguard the civil rights and physical safety of civil rights workers and blacks The group acquiesced to presidential pressure and influence, and the event ultimately took on a far less strident tone As a result, some civil rights activists felt it presented an inaccurate, sanitized pageant of racial harmony; Malcolm X called it the “Farce on Washington”, and the Nation of Islam forbade its members from attending the march

King gave his most famous speech, “I Have a Dream”, before the Lincoln Memorial during the 1963 March on Washington for Jobs and Freedom

I Have a Dream
30-second sample from “I Have a Dream” speech by Martin Luther King Jr at the March on Washington for Jobs and Freedom on August 28, 1963

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The march made specific demands: an end to racial segregation in public schools; meaningful civil rights legislation, including a law prohibiting racial discrimination in employment; protection of civil rights workers from police brutality; a $2 minimum wage for all workers (equivalent to $18 in 2021); and self-government for Washington, DC, then governed by congressional committee Despite tensions, the march was a resounding success More than a quarter of a million people of diverse ethnicities attended the event, sprawling from the steps of the Lincoln Memorial onto the National Mall and around the reflecting pool At the time, it was the largest gathering of protesters in Washington, DC’s history

I Have a Dream

Main article: I Have a Dream

King delivered a 17-minute speech, later known as “I Have a Dream” In the speech’s most famous passage – in which he departed from his prepared text, possibly at the prompting of Mahalia Jackson, who shouted behind him, “Tell them about the dream!” – King said:

“I Have a Dream” came to be regarded as one of the finest speeches in the history of American oratory The March, and especially King’s speech, helped put civil rights at the top of the agenda of reformers in the United States and facilitated passage of the Civil Rights Act of 1964

The original typewritten copy of the speech, including King’s handwritten notes on it, was discovered in 1984 to be in the hands of George Raveling, the first African-American basketball coach of the University of Iowa In 1963, Raveling, then 26 years old, was standing near the podium, and immediately after the oration, impulsively asked King if he could have his copy of the speech, and he got it

St Augustine, Florida, 1964

Main article: St Augustine movement

In March 1964, King and the SCLC joined forces with Robert Hayling’s then-controversial movement in St Augustine, Florida Hayling’s group had been affiliated with the NAACP but was forced out of the organization for advocating armed self-defense alongside nonviolent tactics However, the pacifist SCLC accepted them King and the SCLC worked to bring white Northern activists to St Augustine, including a delegation of rabbis and the 72-year-old mother of the governor of Massachusetts, all of whom were arrested During June, the movement marched nightly through the city, “often facing counter demonstrations by the Klan, and provoking violence that garnered national media attention” Hundreds of the marchers were arrested and jailed During this movement, the Civil Rights Act of 1964 was passed

Biddeford, Maine, 1964

On May 7, 1964, King spoke at Saint Francis College’s “The Negro and the Quest for Identity,” in Biddeford, Maine This was a symposium that brought many civil rights leaders together such as Dorothy Day and Roy Wilkins King spoke about how “We must get rid of the idea of superior and inferior races,” through nonviolent tactics

New York City, 1964

King at a press conference in March 1964

On February 6, 1964, King delivered the inaugural speech of a lecture series initiated at the New School called “The American Race Crisis” In August 2013, almost 50 years later, the school discovered an audiotape with 15 minutes of a question-and-answer session that followed King’s address In these remarks, King referred to a conversation he had recently had with Jawaharlal Nehru in which he compared the sad condition of many African Americans to that of India’s untouchables The original speech recording is part of a collection of audiotapes in Amherst College’s Archives & Special Collections in 1989 Dr King’s speech had been rebroadcast on Amherst’s student-run radio station, WAMF (now WAMH) The tape was digitized in the fall of 2015 and shared with The New School Archives In his March 18, 1964, interview by Robert Penn Warren, King compared his activism to his father’s, citing his training in non-violence as a key difference He also discusses the next phase of the civil rights movement and integration

Scripto strike in Atlanta, 1964

Main article: 1964–1965 Scripto strike

Starting in November 1964, King supported a labor strike led by several hundred workers at the Scripto factory in the Sweet Auburn neighborhood of Atlanta, just a few blocks from Ebenezer Baptist Many of the strikers were also congregants of his church, and the strike was supported by other civil rights leaders in the city King helped elevate the labor dispute from a local to nationally-known event and led the SCLC to organize a nationwide boycott of Scripto products However, as the strike stretched into December, King, who was wanting to focus more on a civil rights campaign in Selma, Alabama, began to negotiate in secret with Scripto’s president Carl Singer and eventually brokered a deal where the SCLC would call off their boycott in exchange for the company giving the striking employees their Christmas bonuses King’s involvement in the strike ended on December 24 and a contract between the company and union was signed on January 9 of the following year

Selma voting rights movement and “Bloody Sunday”, 1965

Main article: Selma to Montgomery marches

The civil rights march from Selma to Montgomery, Alabama, in 1965

In December 1964, King and the SCLC joined forces with the Student Nonviolent Coordinating Committee (SNCC) in Selma, Alabama, where the SNCC had been working on voter registration for several months A local judge issued an injunction that barred any gathering of three or more people affiliated with the SNCC, SCLC, DCVL, or any of 41 named civil rights leaders This injunction temporarily halted civil rights activity until King defied it by speaking at Brown Chapel on January 2, 1965 During the 1965 march to Montgomery, Alabama, violence by state police and others against the peaceful marchers resulted in much publicity, which made racism in Alabama visible nationwide

Acting on James Bevel’s call for a march from Selma to Montgomery, Bevel and other SCLC members, in partial collaboration with SNCC, attempted to organize a march to the state’s capital The first attempt to march on March 7, 1965, at which King was not present, was aborted because of mob and police violence against the demonstrators This day has become known as Bloody Sunday and was a major turning point in the effort to gain public support for the civil rights movement It was the clearest demonstration up to that time of the dramatic potential of King and Bevel’s nonviolence strategy

On March 5, King met with officials in the Johnson Administration to request an injunction against any prosecution of the demonstrators He did not attend the march due to church duties, but he later wrote, “If I had any idea that the state troopers would use the kind of brutality they did, I would have felt compelled to give up my church duties altogether to lead the line” Footage of police brutality against the protesters was broadcast extensively and aroused national public outrage

King next attempted to organize a march for March 9 The SCLC petitioned for an injunction in federal court against the State of Alabama; this was denied and the judge issued an order blocking the march until after a hearing Nonetheless, King led marchers on March 9 to the Edmund Pettus Bridge in Selma, then held a short prayer session before turning the marchers around and asking them to disperse so as not to violate the court order The unexpected ending of this second march aroused the surprise and anger of many within the local movement Meanwhile, on March 11 King cried at the news of Johnson supporting a voting rights bill on television in Marie Foster’s living room The march finally went ahead fully on March 25, 1965 At the conclusion of the march on the steps of the state capitol, King delivered a speech that became known as “How Long, Not Long” In it, King stated that equal rights for African Americans could not be far away, “because the arc of the moral universe is long, but it bends toward justice” and “you shall reap what you sow”

Chicago open housing movement, 1966

Main article: Chicago Freedom Movement

King standing behind President Johnson as he signs the Civil Rights Act of 1964

In 1966, after several successes in the south, King, Bevel, and others in the civil rights organizations took the movement to the North, with Chicago as their first destination King and Ralph Abernathy, both from the middle class, moved into a building at 1550 S Hamlin Avenue, in the slums of North Lawndale on Chicago’s West Side, as an educational experience and to demonstrate their support and empathy for the poor

The SCLC formed a coalition with CCCO, Coordinating Council of Community Organizations, an organization founded by Albert Raby, and the combined organizations’ efforts were fostered under the aegis of the Chicago Freedom Movement During that spring, several white couple/black couple tests of real estate offices uncovered racial steering: discriminatory processing of housing requests by couples who were exact matches in income, background, number of children, and other attributes Several larger marches were planned and executed: in Bogan, Belmont Cragin, Jefferson Park, Evergreen Park (a suburb southwest of Chicago), Gage Park, Marquette Park, and others

President Lyndon B Johnson meeting with King in the White House Cabinet Room in 1966

King later stated and Abernathy wrote that the movement received a worse reception in Chicago than in the South Marches, especially the one through Marquette Park on August 5, 1966, were met by thrown bottles and screaming throngs Rioting seemed very possible King’s beliefs militated against his staging a violent event, and he negotiated an agreement with Mayor Richard J Daley to cancel a march in order to avoid the violence that he feared would result King was hit by a brick during one march, but continued to lead marches in the face of personal danger

When King and his allies returned to the South, they left Jesse Jackson, a seminary student who had previously joined the movement in the South, in charge of their organization Jackson continued their struggle for civil rights by organizing the Operation Breadbasket movement that targeted chain stores that did not deal fairly with blacks

A 1967 CIA document declassified in 2017 downplayed King’s role in the “black militant situation” in Chicago, with a source stating that King “sought at least constructive, positive projects”

Opposition to the Vietnam War

–Martin Luther King Jr

—Martin Luther King Jr

See also: Opposition to United States involvement in the Vietnam War

King was long opposed to American involvement in the Vietnam War, but at first avoided the topic in public speeches in order to avoid the interference with civil rights goals that criticism of President Johnson’s policies might have created At the urging of SCLC’s former Director of Direct Action and now the head of the Spring Mobilization Committee to End the War in Vietnam, James Bevel, and inspired by the outspokenness of Muhammad Ali, King eventually agreed to publicly oppose the war as opposition was growing among the American public

During an April 4, 1967, appearance at the New York City Riverside Church—exactly one year before his death—King delivered a speech titled “Beyond Vietnam: A Time to Break Silence” He spoke strongly against the US’s role in the war, arguing that the US was in Vietnam “to occupy it as an American colony” and calling the US government “the greatest purveyor of violence in the world today” He connected the war with economic injustice, arguing that the country needed serious moral change:

King opposed the Vietnam War because it took money and resources that could have been spent on social welfare at home The United States Congress was spending more and more on the military and less and less on anti-poverty programs at the same time He summed up this aspect by saying, “A nation that continues year after year to spend more money on military defense than on programs of social uplift is approaching spiritual death” He stated that North Vietnam “did not begin to send in any large number of supplies or men until American forces had arrived in the tens of thousands”, and accused the US of having killed a million Vietnamese, “mostly children” King also criticized American opposition to North Vietnam’s land reforms

King’s opposition cost him significant support among white allies, including President Johnson, Billy Graham, union leaders and powerful publishers “The press is being stacked against me”, King said, complaining of what he described as a double standard that applauded his nonviolence at home, but deplored it when applied “toward little brown Vietnamese children” Life magazine called the speech “demagogic slander that sounded like a script for Radio Hanoi”, and The Washington Post declared that King had “diminished his usefulness to his cause, his country, his people”

King speaking to an anti-Vietnam war rally at the University of Minnesota in St Paul on April 27, 1967

The “Beyond Vietnam” speech reflected King’s evolving political advocacy in his later years, which paralleled the teachings of the progressive Highlander Research and Education Center, with which he was affiliated King began to speak of the need for fundamental changes in the political and economic life of the nation, and more frequently expressed his opposition to the war and his desire to see a redistribution of resources to correct racial and economic injustice He guarded his language in public to avoid being linked to communism by his enemies, but in private he sometimes spoke of his support for social democracy and democratic socialism

In a 1952 letter to Coretta Scott, he said: “I imagine you already know that I am much more socialistic in my economic theory than capitalistic ” In one speech, he stated that “something is wrong with capitalism” and claimed, “There must be a better distribution of wealth, and maybe America must move toward a democratic socialism” King had read Marx while at Morehouse, but while he rejected “traditional capitalism”, he rejected communism because of its “materialistic interpretation of history” that denied religion, its “ethical relativism”, and its “political totalitarianism”

King stated in “Beyond Vietnam” that “true compassion is more than flinging a coin to a beggar  it comes to see that an edifice which produces beggars needs restructuring” King quoted a United States official who said that from Vietnam to Latin America, the country was “on the wrong side of a world revolution” King condemned America’s “alliance with the landed gentry of Latin America”, and said that the US should support “the shirtless and barefoot people” in the Third World rather than suppressing their attempts at revolution

King’s stance on Vietnam encouraged Allard K Lowenstein, William Sloane Coffin and Norman Thomas, with the support of anti-war Democrats, to attempt to persuade King to run against President Johnson in the 1968 United States presidential election King contemplated but ultimately decided against the proposal on the grounds that he felt uneasy with politics and considered himself better suited for his morally unambiguous role as an activist

On April 15, 1967, King participated and spoke at an anti-war march from Manhattan’s Central Park to the United Nations The march was organized by the Spring Mobilization Committee to End the War in Vietnam and initiated by its chairman, James Bevel At the UN King brought up issues of civil rights and the draft:

Seeing an opportunity to unite civil rights activists and anti-war activists, Bevel convinced King to become even more active in the anti-war effort Despite his growing public opposition towards the Vietnam War, King was not fond of the hippie culture which developed from the anti-war movement In his 1967 Massey Lecture, King stated:

On January 13, 1968 (the day after President Johnson’s State of the Union Address), King called for a large march on Washington against “one of history’s most cruel and senseless wars”

Correspondence with Thích Nhất Hạnh

Thích Nhất Hạnh was an influential Vietnamese Buddhist who taught at Princeton University and Columbia University He had written a letter to Martin Luther King Jr in 1965 entitled: “In Search of the Enemy of Man” It was during his 1966 stay in the US that Nhất Hạnh met with King and urged him to publicly denounce the Vietnam War In 1967, King gave a famous speech at the Riverside Church in New York City, his first to publicly question the US involvement in Vietnam Later that year, King nominated Nhất Hạnh for the 1967 Nobel Peace Prize In his nomination, King said, “I do not personally know of anyone more worthy of than this gentle monk from Vietnam His ideas for peace, if applied, would build a monument to ecumenism, to world brotherhood, to humanity”

Poor People’s Campaign, 1968

Main article: Poor People’s Campaign

A shantytown established in Washington, D C to protest economic conditions as a part of the Poor People’s Campaign

In 1968, King and the SCLC organized the “Poor People’s Campaign” to address issues of economic justice King traveled the country to assemble “a multiracial army of the poor” that would march on Washington to engage in nonviolent civil disobedience at the Capitol until Congress created an “economic bill of rights” for poor Americans

The campaign was preceded by King’s final book, Where Do We Go from Here: Chaos or Community which laid out his view of how to address social issues and poverty King quoted from Henry George and George’s book, Progress and Poverty, particularly in support of a guaranteed basic income The campaign culminated in a march on Washington, DC, demanding economic aid to the poorest communities of the United States

King and the SCLC called on the government to invest in rebuilding America’s cities He felt that Congress had shown “hostility to the poor” by spending “military funds with alacrity and generosity” He contrasted this with the situation faced by poor Americans, claiming that Congress had merely provided “poverty funds with miserliness” His vision was f

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